Nestor Makhno Archive Archive
Source: Published by the Kate Sharpley Library, 1993. ISBN-1-873605-35-8 Originally published by Black Cat Press, 1979.
Transcription/Markup: Andy Carloff
Online Source: RevoltLib.com; 2021
The Ukrainian peasant anarchist Nestor Makhno visited Moscow in June 1918 and was granted extensive interviews with the Bolshevik leaders Sverdlov and Lenin. Many years later Makhno, an exile in France, wrote his memoirs of the tumultuous years 1917-18. "My Visit to the Kremlin" is a translation of the two chapters which deal with his encounters with the Bolshevik titans. Excerpts from these interviews have been quoted in various works in English but the full account was presented here for the first time (1979). (i)
(This pamphlet was sent by us to a Moscow publisher in 1992 and will appear in a re-translated edition in Russia for the first time simultaneously with this new edition - 1993 note).
Moscow in June 1918
In June 1918 the Bolshevik regime was enjoying a brief respite from the rigors of revolution and civil war. Although surrounded on all sides by hostile forces, the Bolsheviks were in no immediate military danger. This welcome hiatus, lasting from the Treaty of Brest-Litovsk (march 1918) to the collapse of the Central Powers at the end of the year, allowed the Bolsheviks to consolidate their political and military strength.
From the point of view of the Russian anarchists, the Treaty of Brest-Litovsk represented the watershed of the Revolution. In coming to terms with the Central Powers, the Bolsheviks had paid a staggering price in territory and resources. But, more importantly, they had preferred to make a pact with the imperialists rather than attempt to propagate the Revolution through popular initiatives, in particular, by partizan warfare. (ii)
Shortly after Brest-Litovsk the Bolsheviks turned against their erstwhile allies, the Left Socialist Revolutionaries and the anarchists. The Cheka, ostensibly created to suppress counter-revolutionaries, was unleashed on the Bolsheviks' critics on the left. The immediate pretext for the suppression of the Moscow anarchists occurred when the representative of the US government complained his automobile had been stolen by anarchists. (According to a representative of the British Government, Bruce Lockhart, it was Trotsky's car that was taken). 0n the night of April 11, twenty-six anarchist centers were raided by the Cheka. The largest center, the House of Anarchy on Malaia Dimitrovka Street (formerly the Chamber of Commerce) was the scene of a fierce battle. Dozens of anarchists and Chekists were killed and hundreds arrested during the night of terror. (iii) This unequal battle was repeated in many other Russian cities.
The official suppression of the anarchists was not without repercussions within the Communist Party itself. (iv) For a time after Brest-Litovsk a group within the top leadership associated with Bukharin contemplated a coup against Lenin, in order to halt the rapid slide to the right. But these dissidents soon reverted to uncritical support of the regime. (v)
The Ukraine in 1918
While the Revolution had already spent itself in Russia, in the Ukraine it had hardly begun. The Ukraine was predominantly a peasant region: in 1918 only one per cent of the population could be classified as industrial workers and these were concentrated in a few centers in the east and south. The peasants of the Ukraine reacted slowly to the overthrow of Czarist power and the resulting political vacuum. But their revolution gradually gained momentum, until it became an all-encompassing movement with few parallels in the history of popular insurrection. (vi)
After the February revolution in 1917, a weak nationalist government, the Central Rada (vii) was established in Kiev. This government failed to gain recognition from either the Provisional Government ln Petrograd or the successor Bolshevik regime. Early in1918 a Bolshevlk army under General Antonov invaded the Ukraine. The Central Rada was unable to muster popular support to repel the invasion force, which consisted almost entirely of non-Ukrainian soldiers. After the invaders captured Kiev in early February, the Central Rada signed a peace treaty with the Central Powers and sought military aid against the Bolsheviks. Austrian and German troops then entered the Ukraine, clearing it of Russlan troops and various partizan groups by the end of April. Once they had occupied the Ukraine, the Central Powers proceeded to loot the country of alI the foodstuffs and raw materials they could lay their hands on. Finding the Central Rada more of a nuisance than an aid in this project, the occupying forces engineered a coup by the aristocratic landowner Pavel Skoropadsky on April 29th. Skoropadsky proclaimed himself Hetman of alI the Ukraine. (viii) The Hetmanate represented a return to feudal reaction complete with elaborate costumes and religious-historical ceremonies. In the countryside the revolutionary elements were driven underground or into exile.
Nestor Makhno was 27 when he visited the Russian capital in 1918. He had spent a third of his life behind bars, including seven years in Moscow's Butyrki prison. Arrested in 1908 for anarchist activities in the region of his native village of Guylai-Polye, he was sentenced to life imprisonment at hard labor. Released by the February Revolution, he returned to Gulai-Polye. The only surviyor of the revolutionary group which had been crushed there a decade earlier (x). Makhno immediately threw himself into organizing unions, communes and soviets- The Central Rada's authorily scarcely extended into the region of the Ukraine where Makhno was active; the local peasant groups proceeded to expropriate the landed gentry on their own initiative. When the Bolsheviks invaded lhe Ukraine for the first time in January 1918, Makhno and his anarchist partizan group assisted them by expelling the weak forces of the Central Rada from the Left Bank Ukralne (east of the Dnieper river).
Three months later when the Bolsheviks were pushed out of the eastern end of the Ukraine by combined Austro-German and Central Rada forces, Makhno's partizans and several other anarchist bands retreated with them. At the end of April a conference of Ukrainian anarchists was held in the coastal town of Taganrog, temporarily under Bolshevik control. The conference decided on a policy of organizing an underground movement in the Ukrainian villages. Makhno was delegated to make a two-month trip to Russia to contact other anarchist groups and determine the Bolsheviks' attitude towards anarchist activity in the Ukraine (xi). Makhno made his way lowly across the chaotic hinterland of young Soviet Russia, surviving several harrowing adventures. Arriving in Moscow at the beginning of June, he met with the leading anarchists as well as representatives of other political factions. The anti-Bolshevik left was leading a tenuous existence, still tolerated by the authorities, but deprived of freedom of action.Coming from a region where revolutionary activity was still on the upswing and the old social order had yet to be overthrown, Makhno was impatient with the stagnation and defeatism he encountered in Moscow . In his memoirs he writes disparagingly of the “paper revolution” of the Russian intellectuals as opposed to the vigorous anarchist movement he expected to evolve in the Ukraine (xii).
Lenin and Sverdlov
Makhno's ostensible purpose in visiting the Kremlin was to apply for a free room ticket. But one can be sure he hoped to sound out the Bolshevik leaders on their attitude toward peasant revolution in the Ukraine. In this he was eminently successful. In June 1918 the Bolshevik government was still sufficiently flexible and informal that a "semi-literate peasant" (as Makhno describes himself) could wander through the corridors of power and meet face to face with the mightiest leaders. After a chance encounter with Bukharin, Makhno spoke next to Sverdlov's secretary, then Sverdlov himself, who later introduced Makhno to Lenin. The Bolshevik leaders were generally young men, not much older than Makhno, with long records of experience in the revolutionary movement. Bukharin was 30, Sverdlov 33 when Makhno met them. Lenin at 48 had long been referred to by his associates as the "Old Man”. At one point in 1918 Lenin remarked to Trotsky, “If the White Generals kill us, you and me, do you think Bukharin and Sverdlov could manage things?" (xiii) This indicates that Makhno was able to meet three of the top four Bolsheviks (Trotsky seems to have been in Moscow at the time but was totally occupied in organizing the Red Army).
Yakov Sverdlov is little remembered today because of his early death In March 1919, a victim of the world-wide influenza epidemic. But in 1918, as chairman of the AII-Russian Central Executive Committee of the Soviets he was technically the head of the Soviet state. Of more practical significance, Sverdlov was also the de facto General Secretary of the Russian Communist Party, a position later made more famous by his eventual successor, Josef Stalin.
Sverdlov's qualifications for these exalted positions were his many years of service to the Bolshevik underground and his slavish devotion to Lenin. Unlike his colleagues in the top echelon, Sverdlov had no reputation as a theorist. Indeed, according to a biographical sketch written by another Bolshevik leader, Sverdlov "had no ideas ... he never originated anything.” Sverdlov was noted rather for his organizing talents and an encyclopedic knowledge of the Party. (xiv) In his capacity as Party Secretary, Sverdlov was constantly called upon to make quick judgments of character in assigning Party members to suitable posts. Presumably it was his ability to size up people which caused him to devote so much time to an obscure peasant agitator and commend him to Lenin's attention.
The InterviewsSince these interviews were written by Makhno many years after the event, it is necessary to consider the accuracy of his account. Evidently the Bolshevik leaders made a strong impression on Makhno and he must have discussed his encounters with them thoroughly with his Moscow comrades. So while the record cannot be taken as a literal transcript, it seems reasonable to infer that it represents a close approximation to what actually transpired.
But it must be remembered that in writing his memoirs, an effort he pursued doggedly under the most difficult circumstances, Makhno was not interested primarily in serving the needs of professional historians. Rather he was writing to the Ukrainian peasants and workers whose aspirations he had tried to advance, explaining the interpretations of their lost revolution. In this connection, the authenticity of Makhno's clashes with the Bolsheviks over Ukrainian sovereignty is open to question. He portrays Sverdlov and Lenin as Great Russian chauvinists and himself as a supporter of some form of Ukrainian autonomy. (xv) There is little doubt Sverdlov and Lenin were opposed to Ukrainian autonomy in 1918, but for Makhno at that time “Ukrainian" was more of a political than a national designation, reserved for his enemies the adherents of the Central Rada. So the emphasis on his nationality may be a later interpolation. Makhno's views on the national question evidently underwent some development during his exile, although his commitment to anti-statism precluded his becoming a nationalist.
Notes to the Translator's Introduction:
David Footman in "Civil War in Russia" (London 1961), chap 6. Paul Avrich, "The Russian Anarchists" (Princeton 1967) pp.210-211. Michael Palij, "The Anarchism of Nestor Makhno 1918-21" (Seattle 1976) chaps 7,9.
|(ii)||Voline, "The Unknown Revolution 1917-1921" (Detroit 1974) pp 239-246|
|(iii)||Avrich, "The Russian Anarchists". pp 183-185. In anarchist historiography, this event is comparable to the suppression of left-wing militants in Barcelona in May 1937 by the Communist and republican forces.|
|(iv)||The name of the party was changed from Russian Social-Democratic Workers Party (Bolshevik) to Russian Communist Party (Bolshevik) in March 1918. The capital of the Russian state was moved at the same time from Petrograd to Moscow.|
|(v)||Robert V. Daniels, "The Conscience of the Revolution", chap.3.|
|(vi)||Arthur E. Adams, "The Great Ukrainian Jacquerie", in Taras Hunczak, ed. "The Ukraine 1917-1921, A Study in Revolution" (Cambridge, Mass. 1977)|
|(vii)||'Rada' means 'council' and is the Ukrainian equivalent of the Russian word 'soviet'.|
|(viii)||'Hetman' is roughly translated as 'chieftain' and was the title held by leaders of the Ukrainian Cossacks during the 17th and 18th centuries.|
|(ix)||Palij, "Anarchism of Nestor Makhno", chap. 1.|
|(x)||The same, pp.67-70|
|(xi)||The same, chap. 8.|
|(xii)||The same, pp 90-91.|
|(xiii)||Leon Trotsky, "My Life" (New York 1930) p. 338. Trotsky replied, "Perhaps they won't kill us."|
|(xiv)||Anatol Lunacharsky, "Revolutionary Silhouettes" (London 1967). Lunacharsky includes the bizarre detail that Sverdlov was in the habit of dressing entirely in black leather.|
|(xv)||Frank Sysyn, "Nestor Makhno and the Ukrainian Revolution", in Hunczak (already mentioned).|
MY VlSIT TO THE KREMLIN
I arrived at the gates of the Kremlin determined to see Lenin and, if possible, Sverdlov, and to have a talk with them. A soldier was seated behind a wicket. I handed him my credentials from the Moscow Soviet. After reading it carefully, he made out a pass, attached it to my credential, and I passed through into the interior of the Kremlin. Inside a Latvian rifleman was pacing back and forth. (1) I went round him and started to enter the main square when I found myself nose to nose with another sentry. I asked him to point out the building to which I was to go. From that point on, I was free to walk around, to look at the various cannon and shot dating as far back as before the time of Peter the Great, to stop in front of the Czar’s Great Bell and other well-known curiosities, or to go directly into one of the palaces.
I turned to the left and was swallowed up in one of these palaces (I've forgotten its name) and I climbed a stair up to the third floor. Then I strode down a long, empty corridor where there were placards hanging on the doors reading ‘Central Committee of the Party’ or ‘Library’. Having need of neither the one nor the other I continued on my way without being aware whether or not anyone was behind these doors.Some of the placards didn't have any names on them, so I reversed my steps, stopped in front of the one which read ‘Central Committee of the Party’, and knocked on the door. "Enter,” replied a voice. Inside the office three people were sitting together in perfect silence. Among them I seemed to recognize Zagorsksi whom I had seen two or three days earlier in one of the Bolshevik Party clubs. I asked these people where I might find the office of the Central Commmitee Executive.
One of the three (Bukharin, if I am not mistaken), got up and took his briefcase under his arm. Addressing his colleagues loudly enough so I could hear, he said, “I'm leaving, I’ll show this comrade the office of the CCE,” indicating me with his chin and starting for the door. I thanked the people present and left with the one whom I believed to be Bukharin. The hallway was as quiet as a tomb.
My guide asked me where I was from.
“From the Ukraine,” I replied. He then asked me several questions about the terror which was raging in the Ukraine and wanted to know how I was able to reach Moscow. Arriving at the stair, we stopped to continue the conversation. Finally, my accidental guide indicated a door to the right of the entrance of the corridor where, according to him, I would find the information I needed.
Czar's Great Cannon
And after shaking my hand, he went down the stair and left the building.
I went to the door, knocked and entered. A girl asked me what I wanted.
“I would like to see the chairman of the Executive Conmmittee of the Soviet of Workers, Peasants, Soldiers and Cossacks Deputies, comrade Sverdlov,” I answered.
Without saying a word, the girl sat down at a table, took my credentials and pass, studied them, copied out some information, and made out another pass on which was indicated the number of the office to which I was to go.
In the office to which the girl sent me I found the secretary of the CCE, a sturdy man, who looked well-fed but with tired features. He asked me for my papers and I handed them over. He found them interesting and started asking questions.
“So, comrade, you’re from the South of Russia?”
“Yes, I’m from the Ukraine.”
“You were already chairman of a Committee for the Defense of the Revolution at the time of Kerensky?” (2)
“Then you are a Socialist Revolutionary?” (i.e., member of the SR Party)
“What connections do you have or have you had with the Communist Party in your region?”
“I am personally acquainted with several Bolshevik Party militants,” I replied. And I cited the name of the chairman of the Revolutionary Committee of Alexandrovsk, comrade Mikhailevitch, and some other militants from Ekaterinoslav.
The secretary was silent for a moment, then questioned me about the mentality of the peasants of the ‘South of Russia’, about their behavior towards the German troops and the soldiers of the Central Rada, about their attitude towards Soviet power etc.
I gave him brief answers which apparently satisfied him; actually I regretted not being able to explain more fully.
Finally he telephoned someone and then invited me to go to the office of the chairman of the CCE, comrade Sverdlov.
My Interview With Sverdlov
On the way I thought of the stories spread by the counter-revolutionaries, even by my own friends who were enemies of the policies of Lenin, Sverdlov and Trotsky, namely that it was impossible to gain access to these terrestrial gods. They were, supposedly, surrounded by a corps of bodyguards, the chief of whom would allow only visitors of whom he approved.
Now, accompanied by the secretary of the CCE, I realized the absurdity of these stories. Sverdlov opened the door himself with a pleasant smile, exuding friendliness, and taking me by the hand, led me to an armchair. The Secretary of the CCE returned to his office.
Comrade Sverdlov looked even more prosperous than his secretary. He also seemed more interested in what had transpired in the Ukraine during the last two or three months. He said to me straight off:
“So, comrade, you have come from our tormented South. What work were you carrying on there?”
“The work in which the great masses of the revolutionary workers of the Ukraine are engaged. These workers, having taken an active part in the Revolution, went on to struggle for their total emancipation. In their ranks, I was, if I may say so, always the first to advance towards this objective. Today, because of the collapse of the revolutionary Ukrainian front, I find myself temporarily stranded in Moscow.”
“What are you saying, comrade?” exclaimed Sverdlov, interrupting me. “The peasants of the South are mostly kulaks or partizans of the Central Rada.”
I burst into laughter and briefly but succinctly described to him the action of the peasants organized by the anarchists in the region of Gulai-Polye against the Austro-German occupation troops and the soldiers of the Central Rada.
Evidently unsettled, comrade Sverdlov nevertheless continued:
“Then why didn’t they support our Red Guard units? According to our information the peasants of the South are poisoned by extreme Ukrainian chauvinism and everywhere they have welcomed the German troops and the Central Rada’s forces with enthusiasm as their liberators.”
Agitatedly I began to refute Sverdlov’s information about the Ukrainian campaign. I admitted to him that I myself was the organizer and chief of several battalions of peasant volunteers which were leading the revolutionary struggle against the Germans and the Central Rada. I assured him that the peasants could recruit from their own midst a powerful army to combat these enemies but they did not see clearly the purpose of the Revolutionary War. The units of Red Guards, fighting from their armored trains, stayed close to the railway lines. They fell back at the first reverse without even bothering to pick up their own soldiers, abandoning tens of miles regardless of whether the enemy was advancing. These units, I complained, did not inspire confidence in the peasants who, isolated in their villages and lacking arms, were at the mercy of the hangmen of the Revolution. In fact the armored trains of the Red Guards never even bothered to send detachments into villages situated close to the railways. They didn’t give arms to the peasants nor encourage them to revolt against the enemies of the Revolution, to join the struggle themselves.
Sverdlov listened attentively, from time to time exclaiming, “Is this possible?” I cited several units of the Red Guard belonging to the groups of Bogdanov, Svirski, Sablin and others. Becoming more composed, I pointed out that the Red Guards could not inspire confidence in the peasant masses so long as they concentrated on defending the railways by means of armored trains which allowed them to take the offensive rapidly but more often to retreat. Yet these masses saw in the Revolution the means of getting rid of their oppressors - not only the great landowners and rich kulaks, but also their lackeys, the State officials with their political and administrative power. Thus the peasants were ready to detend their conquests against the massacres and wholesale destruction of the Prussian Junkers (3) as well as the forces of the Hetman.
“Yes,” said Sverdlov. “I think you are right about the Red Guards....but we have now reorganized them into the Red Army which is currently building up its forces. (4) If the peasants of the South are endowed with a revolutionary spirit such as you describe, there is a good chance the Germans will be wiped out and the Hetman will bite the dust in short order. Then Soviet Power will triumph in the Ukraine as well.”
“That will depend on an underground movement being organized in the Ukraine. Personally I consider this movement more necessary than ever. Provided it takes a militant form it will incite the masses to open revolt in the cities and villages against the Germans and the Hetman. Without an insurrection of an essentially revolutionary character in the interior of the Ukraine, the Germans and Austrians will not be forced to evacuate the country and it will not be possible to threaten the Hetman and his supporters or to force them to flee with their protectors. Don’t forget that because of the Treaty of Brest-Litovsk and political factors relating to foreign powers which our Revolution must take into account, an offensive by the Red Army at this time is inconceivable.” (5)
While I was presenting my opinions, comrade Sverdlov was taking notes.
“In this case I share your point of view completely,” he said. “But what are you? Communist or Left Socialist Revolutionary? That you are an Ukrainian I can tell by the language you use, but as to which of the two parties you belong, that I cannot determine.”
This question, while it came as no surprise (the secretary of the CCE had already asked it) put me in an embarrassing position. What should I do? Say frankly to Sverdlov that I was an anarchist-communist, comrade and friend of those whom his party and its State system had crushed two months earlier in Moscow and other cities, or hide myself under another banner?
I was perplexed and Sverdlov realized it. I didn’t want to reveal my conception of the social revolution and my political attitude in the middle of our interview. To dissemble was equally repugnant. That is why, after thinking for several seconds, I said to Sverdlov:
“Why are you so interested in my political affiliation? My papers show you who I am, where I am from, and the role I have played in a certain region, organizing the workers of town and village as well as partizan groups and battalions of volunteers to fight against the counter-revolution raging in the Ukraine. Isn’t that enough for you?”
Comrade Sverdlov apologized and asked me not to doubt his honor as a revolutionary or suspect him of losing confidence in me. His excuses seemed so sincere I felt ill at ease and, without further hesitation, declared I was an anarchist-communist of the Bakunin-Kropotkin type. (6)
“What sort of anarchist-communist are you, comrade, since you advocate organizing the laboring masses and directing them in the struggle against capitalist power?” inquired Sverdlov, with a disarming smile.
To his astonishment, I replied to the chairman of the CCE:
“Anarchism is an ideology which is too realistic not to comprehend the modern world and real events. The part taken by its practitioners in these events is based on a clear understanding of the goal to be attained and the means to be used to reach it...”
“I have no objection to that, but you don’t resemble in the least these Moscow anarchists who established themselves on Malaia Dimitrovka Street,” Sverdlov told me, and he wanted to expand on this subject, but I interrupted him:
“The crushing of the anarchists of the Malaia Dimitrovka by your party is a tragedy which must not be repeated in the future in the interests of the revolution...”
Sverdlov muttered something into his beard and, rising from his chair, came up to me, put his hands on my shoulders and said:
“I see you are very well-informed about what has transpired since our retreat from the Ukraine and especially about the real feelings of the peasants. Ilyich, our comrade Lenin, would certainly be delighted to listen to you. Would you like me to phone him?”
I replied that there wasn’t much I could add for the benefit of comrade Lenin, but Sverdlov was already on the phone, advising Lenin that he had on hand a comrade possessing very important information about the peasants of the South of Russia and their attitude towards the German forces of occupation. And right away he asked Lenin when he could see me.
A moment later, Sverdlov hung up, and made out a pass allowing me to return the next day. Handing it to me, he said:
“Tomorrow, at one o’clock
in the afternoon, come here directly.
We will go together to comrade Lenin's office.... Can I count on you?".
We will go together to comrade Lenin's office.... Can I count on you?".
"Count on me," I replied. "But can I get a document from the secretariat of the Central Committee authorizing the Moscow Soviet to give me a temporary and free lodging for myself? Otherwise I'm forced to sleep on a park bench."
"We will arrange everything tomorrow," Sverdlov replied. And I, saying goodbye to him, made my way out of the Czar's palace to the gates of the Kremlin, again passing around the Latvian sentry, the rows of different caliber shot and cannon, casting a quick glance at the Czar's Great Cannon. Until tomorrow....
I did not return to the apartment belonging to the Peasant Section of the Congress of Soviets, the chief of which was Burtsev, a former cellmate of comrade Arshinov. (7) Burtsev had provided shelter for many comrades including Archinov who were gradually becoming a burden to him. Instead I went to see the head of the Trade Union Center, who had also served time in prison with Arshinov. But not finding him very receptive I went to find one noted, as they say, for being a "crazy", the anarchist Maslov.
Knowing comrade Maslov from our stint at hard labor together, I announced to him that since I had no place to spend the night, I was going to move in with him.
Comrade Maslov did not object and I stayed with him. Indeed, Mastov showed me special hospitality despite my criticisms of his peculiar individualism which prevented him from establishing fraternal relations with his former comrades in the Moscow organization of anarcho-communists.
My interview with Lenin
The following day, at one o'clock, I showed up again at the Kremlin where I found comrade Sverdlov. He led me immediately to Lenin. The latter welcomed me in a friendly manner. He grasped me by the arm and, patting me gently on the shoulder with his other hand, steered me into an armchair. After asking Sverdlov to settle himself in another chair, he went to his secretary and said to her, "Please don't disturb us until two o'clock." Then he sat down opposite me and began to ask questions.
|Lenin in 1918 at his desk in the Kremlin|
His first question was: "What region are you from?" Then: "How did the peasants of your region understand the slogan ALL POWER TO THE SOVIETS IN THE VILLAGES and what was the reaction of the enemies of this slogan - of the Central Rada in particular?" Finally: "Did the peasants of your region revolt against the Austro-German invaders? If so, what was lacking for the peasants revolt to be transformed into a general uprising in concert with the action of the Red Guard units, which have defended our revolutionary conquests with so much courage?"
To all these questions I gave brief replies. With his own peculiar talent, Lenin endeavored to pose his questions in such a way that I could answer point by point. For example, the question: "How did the peasants of your region understand the slogan ALL POWER TO THE SOVIETS IN THE VILLAGES?" Lenin repeated three times. He was astonished at my reply:
"The peasants understood this slogan in their own way. According to their interpretation, all power, in all areas of life, must be identified with the consciousness and will of the working people. The peasants understand that the soviets of workers and peasants of village, country and district are neither more nor less than the means of revolutionary organization and economic self-management of working people in the struggle against the bourgeoisie and its lackeys, the Right socialists and their coalition government." (8)
"Do you think this way of interpreting our slogan is corect?" asked Lenin.
"Yes," I replied.
"Well, then, the peasants of your region are infected with anarchism!"
"Is that bad?"
"That's not what I meant. On the contrary, we're delighted because this will mean the victory of communism over capitalism," Lenin replied, adding, "But I doubt if this phenomenon is spontaneous; it is the result of anarchist propaganda and won't persist. I'm even inclined to believe that this revolutionary enthusiasm, crushed by the triumphant counter-revolution before it has had a chance to give birth to an organization, has already disappeared.”
I pointed out to Lenin that a political leader should not be a pessimist or a skeptic.
“Therefore according to you,” Sverdlov interrupted, “We should encourage these anarchist tendencies in the life of the peasant masses?”
“Oh, your party will not encourage them,” I replied.
Lenin seized the opportunity.
“And why should we encourage them? To divide the revolutionary forces of the proletariat, pave the way for the counter-revoution and end up by destroying ourselves along with the proletariat?”
I couldn't restrain myself and became quite upset. I pointed out to Lenin that anarchism and the anarchists had nothing in common with the counter-revolution and were not guiding the proletariat in that direction.
“Is that really what I said?” Lenin asked me and added, “I was trying to say that the anarchists, lacking mass organizations, are not in a position to organize the proletariat and the poor peasants. Consequently they are in no position to arouse them to defend, in the widest sense of the term, that which we have conquered and which is so dear to us.”
The interview turned next to the other questions posed by Lenin. To one of them, the question of “the Red Guard units and the revolutionary courage with which they have defended our common conquests,” Lenin compelled me to reply as completely as possible. Evidently the question worried him or reminded him of what the Red Guard formations had recently accomplished in the Ukraine, supposedly attaining the objective set for them by Lenin and his party, in the name of which they had been sent from Petrograd and other great, far-off cities of Russia. I remember Lenin’s emotion, the emotion of a man who was passionately struggling against a social order which he hated and wished to destroy, when I said to him:
“Since I participated in the disarming of many Cossacks retreating from the German front at the end of December 1917 and the beginning of 1918, I am well informed on the ‘revolutionary courage’ of the Red Army and on its leaders in particular. (9) But it seems to me, comrade Lenin, that, basing yourself on second and third hand information, you are exaggerating their performance.”
“How’s that? You disagree?”
“The Red Guards have shown revolutionary spirit and courage, but not in the way you describe. The struggle of the Red Guards against the Haidamaks (10) of the Central Rada and, especially, against the German forces, has known moments when the revolutionary spirit and courage, as well as the actions of the Red Guards and their leaders, were revealed to be very weak. Certainly in most cases this can he attributed to the fact that Red Guard detachments have been formed hastily and operated against the enemy in a way quite different from either partizan troops or regular units.
“You must know that the Red Guards, regardless of their numbers, carried on the attack against the enemy by moving along the railroads. But the territory ten or fifteen miles from the railway lines was not occupied; the defenders of the revolution or the counter-revolution could come and go there freely. For this reason, surprise attacks succeeded almost inevitably. It was only near the cities and towns on the railway that the Red Guards organized a front from which to launch their attacks. But the rear areas and the immediate vicinity of the railway junctions remained without defenders. The offensive thrust of the revolution collapsed in the face of the counter-coup. The Red Guard units had hardly finished distributing their proclamations in a given region when the counter-revolutionary forces were on the offensive and forced them to retreat in their armored trains. In fact the people in the villages didn’t even see the Red Guards and therefore couldn’t support them.”
“What are the revolutionary
propagandists doing in the villages?” Lenin asked. “Are they not preparing
the rural proletariat to provide fresh troops for the Red Guards passing near
their neighborhoods, or to form whole new corps of Red Guards to take up
offensive positions against the counter-revolution?”
|Lenin & Sverdlov admiring a statue of Marx & Engels|
“Don’t get carried away. The revolutionary propagandists are very scarce in the villages and can’t do much. But every day hundreds of propagandists and secret supporters of the counter-revolution are appearing in the villages. In many localities, it’s too much to expect the revolutionary propagandists to create new forces and organize them against the counter-revolution. These times require decisive actions from all revolutionaries in all areas of life and of the workers’ struggle. Not to take this into account, especially in the Ukraine, allows the counter-revolutionaries backing the Hetman to develop and consolidate their power.”
Sverdlov kept his eyes sometimes on me, sometimes on Lenin. As for the latter, he clasped his hands, inclined his head, and was lost in thought. Then he straightened up and said: “All that you have just said to me is quite regrettable.”
Turning to Sverdlov, he added, “By reorganizing the Red Guard into the Red Army we are following the right path to victory of the proletariat over the bourgeoisie.”
“Yes, yes,” replied Sverdlov enthusiastically.
Next Lenin said to me: “What work do you intend to accomplish in Moscow?”
I replied that I wasn’t staying long. In accordance with the decision of the conference of partizan groups held in Taganrog, I would be returning to the Ukraine early in July.
“Clandestinely?” Lenin asked.
“Yes,” I replied.
Addressing Sverdlov, Lenin made this comment: “The anarchists are always full of self-denial, they are ready for any sacrifice. But they are blind fanatics, they ignore the present and think only of the distant future.” Indicating that this was not directed at me, he added: “You, comrade, I think, have a realistic attitude towards the problems of our times. If only a third of the anarchists in Russia were like you, we the communists would be prepared to collaborate with them under certain conditions for the purpose of the free organization of producers.”
At this moment I felt
rising up in me a profound feeling of respect for Lenin, despite my recent
conviction that he was responsible for
annihilation of the anarchist organization in Moscow, which had been the signal
for the destruction of similar organizations in many other cities. And in my
conscience I was ashamed of myself. Searching for the response which I must make
to Lenin, I said to him point-blank:
the annihilation of the anarchist organization in Moscow, which had been the signal for the destruction of similar organizations in many other cities. And in my conscience I was ashamed of myself. Searching for the response which I must make to Lenin, I said to him point-blank:
“The Revolution and its conquests are dear to the anarchist-communists; in that respect they are like all other true revolutionaries.”
“Oh, don’t tell us that,” retorted Lenin, laughing. “We know the anarchists as well as you. For the most part they have no idea of the present, or at least they concern themselves with it very little. But the present is so serious that for revolutionaries not to think about it or to take a position in a positive manner with respect to it is more than disgraceful. Most of the anarchists think and write about the future without understanding the present. That is what divides us, the communists, from you.”
With these words Lenin got up from his chair and began pacing back and forth.
“Yes, yes, the anarchists are strong in ideas about the future - in the present, they don’t have their feet on the ground. Their attitude is deplorable and because their fanaticism is devoid of content, they are without real links with this future which they dream about.”
Sverdlov was wearing a malicious smile and, turning to me, he said: “You can’t dispute that Vladimir Ilyich’s comments are just.”
Lenin hastened to add: “Do the anarchists ever recognize their lack of realism in present-day life? Why, they don’t even think of it.”
Responding to this, I told Lenin and Sverdlov that I was a semi-literate peasant and could not dispute in a proper manner the learned opinion which Lenin had expressed about the anarchists.
“But I must tell you, comrade Lenin, that your assertion that the anarchists don’t understand ‘the present’ realistically, that they have no real connection with it and so forth, is fundamentally mistaken. The anarchist-communists in the Ukraine (or the ‘South of Russia’ to you communist-bolsheviks who try to avoid the word Ukraine), the anarchist-communists, I say, have already given many proofs that they are firmly pklanted in ‘the present’. The whole struggle of the revolutionary Ukrainian countryside against the Central Rada has been carried out under the ideological guidance of the anarchist-communists and also in part by the Socialist Revolutionaries (who, of course, have entirely different aims from the anarchist-communists in their struggle against the Central Rada). Your Bolsheviks have scarcely any presence in our villages. Where they have penetrated, their influence is minimal. Almost all the communes or peasant associations in the Ukraine were formed at the instigation of the anarchist-communists. The armed struggle of the working people against the counter-revolution in general and the Austro-German invasion in particular has been undertaken with the ideological and organic guidance of the anarchist-communists exclusively.
“Certainly it is not in your party’s interest to give us credit for all this, but these are the facts and you can’t dispute them. You know perfectly well, I assume, the effective force and the fighting capacity of the free, revolutionary forces of the Ukraine. It is not without reason that you have evoked the courage with which they have heroically defended the common revolutionary conquests. Among them, at least one half have fought under the anarchist banner – Mokrousov, Maria Nikiforova (11), Tchederedniak, Garin, Lounev and many other commanders of troops loyal to the Revolution whom it would take too long to mention – all these are anarchist-communists. I could talk about the group to which I belong myself and all the other partizan groups and ‘battalions of volunteers’ for the defense of the Revolution which we formed and which were indispensable to the Red Guard command.
“All this shows how mistaken you are, comrade Lenin, in alleging that we, the anarchist-communists, don’t have our feet on the ground, that our attitude towards ‘the present’ is deplorable and that we are too fond of dreaming about the future. What I have said to you in the course of this interview cannot be questioned because it is the truth. The account which I have made to you contradicts the conclusions you expressed wbout us. Everyone can see we are firmly planted in ‘the present’, that we are working and searching for the means to bring about the future we desire, and that we are in fact dealing very seriously with this problem.”
At this moment I looked at Sverdlov. He turned red but continued smiling. As for Lenin, spreading his arms, he said: “Perhaps I am mistaken.”
“Yes, yes, in this case, comrade Lenin, you have been too hard on us, the anarchist-communists, simply, I believe, because you are poorly informed about the real situation in the Ukraine and the role we are playing there.”
“Perhaps I don’t dispute it. But anyway mistakes are unavoidable, especially in the current situation,” replied Lenin.
Noticing I had become a little hot under the collar, he did his best to pacify me in a paternal way, diverting the interview very adroitly on to another subject. But my bad character, if I may call it that, would not allow me to interest myself in further discussion, in spite of all the respect Lenin inspired in me. I felt insulted. Although I knew that in front of me was a man with whom there were many other topics to take up and from whom there was much to learn, my state of mind was altered. My answers were no longer as detailed; something in me snapped and I experienced a feeling of revulsion.
Lenin was hard pressed to deal with this change in my attitude. He endeavored to defuze my anger by speaking of other things. Noticing that I was recovering my former disposition as a result of his eloquence, he asked me suddenly: “So you intend to return to the Ukraine clandestinely?”
“Yes,” I replied.
“Can I offer you my assistance?”
“With pleasure,” I said.
Turning to Sverdlov, Lenin asked, “Who is currently in charge of sending our agents into the South?”
“Either comrade Karpenko or comrade Zatonski,” Sverdlov replied. “I’ll have to check.”
While Sverdlov was phoning to find out which one was in charge of sending undercover agents into the Ukraine, Lenin tried to persuade me that the position of the Communist Party in regarding the anarchists was not so hostile as I seemed to think.
“If we have been obliged,” Lenin said, “to take energetic measures to dislodge the anarchists from the particular building they were occupying in the Malaia Dimitrovska, in which they were harboring bandits from here or elsewhere, the responsibility doesn’t fall on us but on the anarchists who installed themselves there. You must understand they were authorized to occupy another building not far from the Malaia Dmitrovka and they are free to carry on their work in their own way.”
“Do you have any evidence,” I asked Lenin, “proving that the anarchists of the Malaia Dmitrovska were harboring bandits?”
“Yes, the Extraordinary Commission (12) collected and verified it. Otherwise our party would not have authorized the measures taken,” Lenin replied.
Meanwhile Sverdlov had sat down with us again and announced that comrade Karpenko was in charge of passing secret agents, but that comrade Zatonski was also well-informed in this matter.
Lenin exclaimed immediately: “So, comrade, go tomorrow afternoon or whenever to comrade Karpenko and ask him for anything you need to enter the Ukraine clandestinely. He will give you a route to follow to cross the frontier.”
“What frontier?” I asked.
“Aren’t you up to date? A frontier has been set up between Russia and the Ukraine. (13) There are German troops guarding it,” Lenin said irritably.
“Yet you consider the Ukraine as ‘the South of Russia’,” I replied.
“To consider is one thing, comrade, and to see things as they are is another,” retorted Lenin.
Before I had time to make a rejoinder, he added: “You tell comrade Karpenko that I sent you. If he doesn’t believe it, he has only to phone me. Here’s the address where you can find him.”
Then we all stood up, shook hands, and after exchanging thanks, apparently cordial, I left Lenin’s office, forgetting even to remind Sverdlov to order his secretary to make the necessary note on my documents which would entitle me to a free room from the Moscow Soviet.
I quickly found myself at the gate of the Kremlin and immediately set off to see comrade Burtsev.
Thanks to Lenin’s assistance, Makhno was able to return to the Ukraine after a long and dangerous journey. The Bolsheviks provided him with the passport of a schoolteacher; they also tried to recruit him as one of their agents in the Ukraine, but he refused their offer. Arriving at his native Gulai-Polye, Makhno learned that in his absence his mother’s house had been burned to the ground and his older brother, a war invalid, murdered by the forces of reaction. (14)
There is little evidence that Makhno’s interview with Sverdlov and Lenin were of any historical significance. The Bolsheviks continued to pursue an unenlightened policy towards the Ukraine. Completely misjudging their strength in the countryside, they called for a mass uprising on August 7th, 1918, which resulted in a fiasco. (15) And when they invaded the Ukraine for the second time at the end of 1918 they repeated all the same mistakes in their dealings with the peasants with all the same results. (16) Ironically, Makhno’s ideas on waging a ‘people’s war’ in the countryside were eventually to be emulated (unwittingly) by Marxist-Leninist leaders in the Third World – for very different ends.
Makhno went on to organize the movement which bears his name, the Makhnovschins, which struggled for three years to establish an anarchist society in the south-eastern Ukraine. From a purely military point of view, Makhno’s partizan army had a great deal to do with the outcome of the Civil War: many of the anarchist militants gave their lives in a desperate battle with the armies of the ‘White’ General Deniken and succeeded in cutting his supply lines just as his forces were closing in on Moscow.
Lenin and Trotsky followed Makhno’s activities with the greatest interest. (17) At one point they even considered ceding part of the Ukraine to the anarchists to carry out their social experiment. (18) But in the end the Makhnovschina was drowned in the blood of thousands of executed peasants. (19)
When Emma Goldman and Alexander Berkman visited Lenin in 1920 to plead the case of anarchists in Russian prisons, Lenin expostulated: “Anarchists? Nonsense! We do have bandits in prison, and Makhnovites, but no ideological anarchists.” (20)
Notes (use your browser's BACK button to return to text)
The Latvian riflemen, 17,000 strong, were one of the mainstays of early Bolshevik power. They took part in the first Bolshevik invasion of the Ukraine in January 1918. John Erickson “The Origins of the Red Army” in Richard Pipes (ed.) “Revolutionary Russia”.
This committee was set up at Gulai-Polye in September 1917 in response to the attempted rightist coup by General Kornilov. The committee carried out revolutionary expropriations in the area of Gulai-Polye. Palij, “Anarchism of Nestor Makhno”, p.71
Prussian Junkers – aristocratic landowners who dominated the officer corps of the German Army. The alliance between the Ukrainian landowners backing Skoropadsky and the German officers was a natural one.
The Red Guards, the Bolshevik regime’s first military force, were phased out and replaced by the Red Army in the spring of 1918. The Red Guard featured voluntary service and elected officers; the Red Army was based on conscription and control from above. Compulsory military service for the Russian working class was introduced on May 29 1918 and the first Red Army divisions were deployed about the time of Makhno’s visit. Erickson, as before.
Bolshevik Russia was officially at peace with Germany and Austria-Hungary. A Bolshevik invasion of the Ukraine would also be likely to provoke intervention by France and Great Britain.
The anarchists in Russia were split into various factions, the main groupings being the anarcho-syndicalists and the anarchist-communists. Both tendencies drew inspiration from the writings of Bakunin and Kropotkin. Avrich, “The Russian Anarchists”.
Peter Arshinov, a fellow alumnus of Batyrki Prison, had a great influence on Makhno. He joined Makhno in the Ukraine in 1919 and later wrote the standard anarchist account of the Makhnovshchina.
Makhno is referring to the Central Rada, which was dominated by members of the several Ukrainian socialist parties.
The episode Makhno is referring to came about when the Central Rada allowed several troop trains of Cossacks to pass through the Ukraine on their way from the German front to their home in the Don basin, where an anti-Bolshevik uprising was in progress. Makhno’s anarchist partizans collaborated with local Bolsheviks in seizing a railway bridge over the Dneipr and disarming the Cossacks. Palij, “Anarchism of Nestor Makhno” pp.83-84.
The original Haidamaks were Ukrainian rebels of the 18th century who rose against the Russian czar and the Polish king. The name was revived by the nationalists of the Central Rada.
Maria Nikiforova was an anarchist partizan leader whose career closely parallels Makhno’s up to the point of her capture and execution by the Whites in the autumn of 1919. In April 1918 she received a commendation from the Bolshevik general Antonov for her revolutionary activities. Palij, "Anarchism of Nestor Makhno", pp 87-88.
|12.||Better known as the Cheka. According to the head of this organ, Felix Dzerzhinsky, "Simultaneously with the disarmament of the anarchists, crime in Moscow decreased 80 per cent." Quoted in Palij, same place, p.63.|
|13.||On June 12 1919 the Bolsheviks signed an armistice with the Hetman's government, which involved recognition of the Ukrainian state. Same place, p.37.|
|14.||Peter Arshinov, "History of the Makhnovist Movement 1918-1921" (Detroit, 1974) p.54.|
|15.||Adams, "The Great Ukrainian Jacquerie", in Hunczak, mentioned before, p.254.|
|16.||Arthur E. Adams, "Bolsheviks in the Ukraine: The Second Campaign 1918-1919" (New Haven, 1963)|
|17.||M. Malet, "Makhno and his Enemies", META Vol.1, p.14.|
|18.||Victor Serge, "Memoirs of a Revolutionary" (London 1963) p.119.|
|19.||G.P. Maximoff, "The Guillotine at Work" (Chicago 1940), chap.7.|
|20.||Emma Goldman, "Living My Life" (Garden City NY 1931) p.765|
The ever-recurring lie
The ever-recurring lie of Makhno being a "pathologically cruel" anti-semite and carrying out pogroms was invented by Yaroslavsky, the Bolshevik 'historian' of the anarchist movement. It was accepted even by some Anarchists, in particular Sh. Yanovsky, editor of the Yiddish language "Freie Arbeiter Stimme". However when Makhno died, Yanovsky published the following tribute in "The Watchman" (Aug 1934, trans "Freedom" November 1934).
In the personality of Nestor Makhno who died last week, the revolutionary world in general and the Russian Revolution in particular, have lost one of its greatest heroes, who will during the course of time be more and more valued. And the more so after being misunderstood and shamefully calumniated, not only by his opponents, but by some of his own comrades.
I wish to acknowledge now that I too formed an antipathy to the personality of Makhno, although I knew that he was an Anarchist-Communist. But now I cannot forgive myself that I could so misjudge a man merely on the basis of calumny by his bitter enemies who more than once shamefully betrayed him, and against whom he fought so heroically.
I am glad I recognized before he died that I did him and the Makhno movement a great injustice. I am glad to add that I declared this openly in the 'Freie Arbeiter Stimme', in which paper I published a note seven years ago "that even Makhno is not free of guilt in that he made pogroms on Jews". I feel terribly guilty about Comrade Makhno, both that I ignored his appeal to me and that I should have believed he had taken part in a pogrom. So strongly biased was I against him at that time I did not think it necessary to find out whether my serious accusation was founded on any real facts during nthe period of his great fight for real freedom in Russia. Now I know that my accusations of anti-semitism against Makhno were built entirely on the lies of the Bolsheviks and to the rest of their crimes must be added this great crime of killing his greatness and the purity of this fighter for freedom.
It is true that Makhno and the whole of his revolutionary work was misunderstood by many Anarchists, who were misled by the Bolsheviks at that period, but there was one Anarchist in Russia who could not be misled by Bolshevik lies and who had a very good opinion of Makhno. This was Peter Kropotkin, who in 1919 when Makhno developed his great fight for the freeing of the Russian workers and peasants, said to some comrades, "Let him know from me that comrade Makhno should look after himself, because such persons as he are very few in Russia". I am certain that had there been the slightest suspicion on Makhno of anti-semitism, Peter Kropotkin would never have said that.
Regretfully I have just discovered this. It has also become known to me that a great many Jewish comrades were heart and soul with Makhno and the whole Makhno movement. Among them was one whom I knew well personally, Joseph Zutman of Detroit (1), and I know that he would not have had anything to do with persons, or a movement, which possessed the slightest leaning towards anti-semitism.
Just lately I have taken the trouble to read the proclamation which Makhno published against the curse of anti-semitism, and it has become clear to me that in the nature of the great fight for freedom, there was not even a trace of jingoism which could have made him into an enemy of the Jews.
1. Others included his fellow-partizan and biographer Voline, and the young Leah Feldman, possibly the last survivor of his army, who died in London in 1993.