International Workingmen's Association 1871
Spoken: in French September 21, 1871;
First Published in full: The Communist International No. 29, 1934;
Source: Marx/Engels Selected Works, Volume 2 (1973), Progress Publishers;
Transcription/Markup: Brian Baggins;
Copyleft: Marx/Engels Internet Archive (marxists.org) 2002. Permission is granted to copy and/or distribute this document under the terms of the GNU Free Documentation License.
Complete abstention from political action is impossible. The abstentionist press participates in politics every day. It is only a question of how one does it, and of what politics one engages in. For the rest, to us abstention is impossible. The working-class party functions as a political party in most countries by now, and it is not for us to ruin it by preaching abstention. Living experience, the political oppression of the existing governments compels the workers to occupy themselves with politics whether they like it or not, be it for political or for social goals. To preach abstention to them is to throw them into the embrace of bourgeois politics. The morning after the Paris Commune, which has made proletarian political action an order of the day, abstention is entirely out of the question.
We want the abolition of classes. What is the means of achieving it? The only means is political domination of the proletariat. For all this, now that it is acknowledged by one and all, we are told not to meddle with politics. The abstentionists say they are revolutionaries, even revolutionaries par excellence. Yet revolution is a supreme political act and those who want revolution must also want the means of achieving it, that is, political action, which prepares the ground for revolution and provides the workers with the revolutionary training without which they are sure to become the dupes of the Favres and Pyats the morning after the battle. However, our politics must be working-class politics. The workers' party must never be the tagtail of any bourgeois party; it must be independent and have its goal and its own policy.
The political freedoms, the right of assembly and association, and the freedom of the press — those are our weapons. Are we to sit back and abstain while somebody tries to rob us of them? It is said that a political act on our part implies that we accept the exiting state of affairs. On the contrary, so long as this state of affairs offers us the means of protesting against it, our use of these means does not signify that we recognise the prevailing order.